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61 Fergusson, Bernard Watery Maze the Story of Combined Operations France, North Africa, and Mediterranean
New York Holt Rinehart & Winston 1961 First Edition Hardcover Good in Poor dust jacket 
Blue grey cover shows some wear. Clean contents. Dust in poor to fair conditon due to tears and creases, now in mylar dust cover to protect and hold together dust. Fully indexed. Excellent reference. Former owners book plate. ; Photos, maps, ; 8vo 8" - 9" tall; 445 pages 
Price: 16.17 USD
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Army organization, Fiebeger, G. J
62 Fiebeger, G. J Army organization
s.n.] 1916 First Edition; Various Paperback Good with no dust jacket 
Rare copy. Tan cover has water damage to outer edges of cover. Contents in good condition. Pencil underlining and some pencil notes. Also contains a folded Org chart of the Administration of the Prussian Army, French Army, British army. Excellent early reference. Scarce. ; Charts; 61 pages; p 
Price: 19.97 USD
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63 Field, Thomas W. An Essay Towards an Indian Bibliography. Being a Catalogue of Books, relating to the History, Antiques, Languages, Customs, Religion, Wars, Literature, and Origin of the American Indians, in the Library of Thomas W. Field
Columbus , OH Long's College Book Co. 1951 Reprint; First Impression Hardcover Very Good with no dust jacket 
Scarce reprint of a much rarer work originally published in 1873. This is a definitive and scholarly grouping of one of the largest collection of works relating to Native Americana of both Americas ever produced. The material contained herein (see title) is given full bibliographic treatment: author, title, publisher, place of publication, dates, collation of pages, etc. It also includes descriptive paragraphs for many titles covering the subject, number of edition, etc. It contains titles printed the world over. Inclusive in this reference work are all works which purported in their titles to containg historic, narrative, or literary marterial, relating to the subject books in which any distinct portion, chapter, or appendix claimed by its heading, or table of contents to be devoted to the subject; works containing engravings, illustrative of the manners and peculiarities of the Indians all treatises, or essays. Scarce in this condition. We provide delivery tracking on US orders. ; 4to; 430 pages 
Price: 24.97 USD
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64 Forster, Ada L A history of the Christian Church and Church of Christ in Minnesota
St Louis, MO Christian Board of Publication 1953 First Edition Hardcover Good in Fair dust jacket 
Red cover. Book has had moisture that caused dust to stick to cover and some pages show wrinkling at top due to dampness. All pages clean and binding tight. Excellent reading copy. Fully indexed. Former owners name inside. Excellent Minnesota reference. Scarce. ; 8vo 8" - 9" tall; 136 pages 
Price: 17.97 USD
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65 Foster, F. Arthorp Vital Records of Carver, Massachusetts to the year 1850
Boston, MA Boston: New England Historic Genealogical Society, 1911 1911 First Impression Hardcover Very Good with no dust jacket 
Tan cover with black lettering. Births, marriages and deaths up to 1850. Must have reference. ; 178 pages 
Price: 47.97 USD
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Combat Profile,  B-17G Flying Fortress in World War 2, Freeman, Roger A.
66 Freeman, Roger A. Combat Profile, B-17G Flying Fortress in World War 2
Allan (Ian) Ltd 1990 0711019215 / 9780711019218 First Edition; First Printing Paperback Very Good 
Pictoral cover. See scan of actual book that is for sale. Small note may be written inside front cover. Book now in archival sleeve to protect condition.We ship within 24 hours and provide delivery confirmation.; Combat Profiles; Photographs and Illustrations; 10.80 X 8.30 X 5 inches; 80 pages 
Price: 7.97 USD
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Peace River pioneers, Frisbie, Louise
67 Frisbie, Louise Peace River pioneers
Bartow, Fl Imperial Publishing Company 1974 091245847X / 9780912458472 First Edition; Second Printing Hardcover Near Fine in Very Good dust jacket Signed by Author
Green cover. Dust jacket has chips, but now in Brodart mylar protective cover. Scarce. Inscribed and signed by author. Much history about this area of Florida located in Desoto County north of Ft. Myers and inland to the east of the Gulf. Index contains many surnames and references of pioneers and residents of the area. Excellent genealogical reference. . ; Photos; 12mo 7" - 7½" tall; 134 pages; Signed by Author 
Price: 54.97 USD
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Arms fabricators, ancient and modern  A compilation of the names and dates of gunsmiths, bladesmiths, armourers, bowyers and cannoniers offered with ... three hundred sixty-eight identified poincons, Gardner, Robert Edward
68 Gardner, Robert Edward Arms fabricators, ancient and modern A compilation of the names and dates of gunsmiths, bladesmiths, armourers, bowyers and cannoniers offered with ... three hundred sixty-eight identified poincons
Columbus , OH R.G. Adams 1936 First Edition; Various Hardcover Very Good with no dust jacket 
Red cover with gold lettering. Former owners name in front. Has section on swordsmith marks. Great reference. ; 337 pages 
Price: 19.97 USD
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69 Geographia Geographia Popular Series of Reference Maps, France and Switzerland (Post WWI after treaty of Versalles
Geographis 1923 First Edition; Various Hardcover Very Good with no dust jacket 
Red cover with black lettering. Map is cloth and has a travelers route marked in pen for a tour of France. Heavy cloth folded map. Cover does show wear. Book now in archival sleeve to protect condition. ; 12mo 7" - 7½" tall 
Price: 18.00 USD
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Key Marco's Buried Treasure Archaeology and Adventure in the 19th Century, Gilliland, Marion S
70 Gilliland, Marion S Key Marco's Buried Treasure Archaeology and Adventure in the 19th Century
Gainesville, FL University of Florida Press 1989 First Edition; First Impression Hardcover Near Fine in Very Good dust jacket Signed by Author
Green cover with gold print. Inscribed by author. Dust in brodart mylar protective cover! Complete reference section. Fully Indexed. Rare author signed. We provide delivery tracking on US orders. ; Author Signed; Photographs & Illustrations; p; Signed by Author 
Price: 79.97 USD
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Early Banshees F2H-1/2/2B/2N/2P   (Naval Fighters), Ginter, Steve & various
71 Ginter, Steve & various Early Banshees F2H-1/2/2B/2N/2P (Naval Fighters)
Ginter Books 2006 0942612736 / 9780942612738 1st Edition; 1st Printing Paperback Near Fine with No dust jacket as issued 
Pictoral cover. See scan of actual book that is for sale. Book now in archival sleeve to protect condition.We ship within 24 hours and provide delivery confirmation. "This book is a very welcome reissue of the first issue..That first book right at the beginning of the Ginter Naval fighters was good.Now this is just a vast improvement.It does full justice to this fine aircraft especially its service in the Korean War." review. ; Consign; Photographs and Illustrations; 10.80 X 8.30 X 5 inches; 192 pages 
Price: 27.97 USD
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A Heritage Deferred: The German Americans In Minnesota, Glasrud, Clarence
72 Glasrud, Clarence A Heritage Deferred: The German Americans In Minnesota
Moorehead, MN Concordia College 1981 First Edition; 1st Paperback Very Good with no dust jacket 
An exellent history of the German-American in Minnesota. Extensive bibliograph and fully indexed. Scarce. Some spotting to cover. We provide delivery tracking on US orders. ; Photographs; 4to 11" - 13" tall; 168 pages; 
Price: 14.97 USD
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Keswickism, Godbey, W.B.
73 Godbey, W.B. Keswickism
Louisville, KY Pentecostal Publishing Co. ca 1900 First Edition; First Impression Paperback Good with no dust jacket 
Booklet's cover is detached and has chips. Contents complete. Rare work by Godbey on Keswickism. Rare if not unique. This booklet is protected by an archival quality sleeve to maintain present condition. We provide delivery tracking on US orders. Booklet Possibly no publication date in item. Wesleyan and Keswick Models of SanctificationRelated MediaI. IntroductionMuch of contemporary Evangelicalism is indebted in some way to John Wesley and his theological understanding of the Christian Life, or Sanctification. Wesleyanism, various varieties of Holiness Theologies, Keswick, Deeper Life, Higher life, Victorious Life Theologies all have their root in Wesley’s teaching concerning the Christian life. Wesleyan and Keswick Models of SanctificationRelated MediaI. IntroductionMuch of contemporary Evangelicalism is indebted in some way to John Wesley and his theological understanding of the Christian Life, or Sanctification. Wesleyanism, various varieties of Holiness Theologies, Keswick, Deeper Life, Higher life, Victorious Life Theologies all have their root in Wesley’s teaching concerning the Christian life.II. Wesley and WesleyanismA. Wesley & SanctificationIn the theology of John Wesley one finds a new direction, distinct both from Reformed and classic Arminianism Wesley built his understanding of the nature of man solidly upon the Reformed position of original sin, and the subsequent necessity of divine grace for salvation. Here however he parted company with the reformers and injected the doctrine of prevenient grace, (all men have received of the Holy Spirit the ability to respond to God) into his understanding of the doctrine of salvation. Wesley rejected the Reformed concept of election , opting instead for the Arminian concept of conditional election. Thus he joined the Reformed doctrine of the total sinfulness of the individual and the primacy of grace with the Arminian stress on human freedom, with its subsequent moral obligations. But his doctrine of Sanctification was not traditional Arminianism Wesley was also heavily influenced by the mystics. Packer has observed that he superimposed“on the Augustinianism of the Anglican prayer book and the heaven aspiring High Church moralist in which he was reared a concept of perfection . . . that he had learned from the Greek Patristic sources. “Macarius the Egyptian” . . . and Ephraem Syrus were chief among these. There idea of perfection was not of sinlessness, but of an ever deepening process of all around moral change. To this idea Wesley then added the lesson he had learned form those whom he called the “mystic writers” (a category including the Anglican William Law, the Roman Catholics Molinos, Fenelon, Gaston de Renty, Francis de Sales, and Madame Guyon, the Lutheran Pietist Francke, and the pre-reformation Theologia Gremanica) The lesson was that the heart of true godliness is a motivating spirit of love to God and man; without this all religion is hollow and empty. (Keep In Step with the Spirit,134)Wesley asserted the primacy of justification, and the assurance the believer could have based upon the righteousness of Christ. However, his Arminian view of election creeps into his view of final salvation. He views the process of Sanctification as one of making the individual worthy of salvation. This process is a work of God, but it is also a work of man. At this point a synergism appears. At one point he explicitly states that good works are a condition of final justification which he regards as necessary for final salvation (Lindstrom, 207)B. Developments within WesleyanismAs Wesleyanism took root in America, it was institutionalized in the context of the circuit rider and revivalism. This had profound results on the form of the teaching. As early as 1784 Francis Asbury advocated preaching the experience of entire sanctification as one which believers should expect immediately by faith. Revivalism emphasized definable turning points in a Christian’s life as essential. Holiness preaching tended to center around Wesley’s sanctification teaching of a second crisis experience subsequent to justification which was commonly termed entire sanctification. From this followed it followed that it was the duty of those who had experienced entire sanctification to confess it and seek to bring others into this experience.As Methodism became respectable, there was a call for a return to the pure doctrine of Wesley. In the latter part of the nineteenth century the National holiness Association was born to promote Wesleyan-holiness theology. Three names are prominent in the promulgation of holiness theology: Phobe Palmer; William Boardman; and Hannah Whitehall Smith.Phobe Palmer’s emphasis becomes key here. Although she says nothing that Wesley did not say a century before, she changes the Wesleyan emphasis subtly, and injects presuppositions foreign to Wesley. Whereas with Wesley the experience of perfection was something to be sought, for Palmer it was vital for continuance of salvation. For Palmer the crisis was vital. Perfection was the beginning of the Christian life and growth in holiness and the focal point of the Christian life. The focus of sanctification tended to be wholly upon a single point of wholehearted commitment, and divorced from any gradual process. “Thus, the moment of death to self and birth to love readily became an end in itself--a goal rather than an essential element in the establishment of a new relationship of freedom and love in the hearts of believers as the Holy Spirit led them from grace to grace in the will of God. (Dieter, 41)C. Key PropositionsSecond Work Of Grace.For the holiness proponents particularly the second work of grace became vital for retaining one’s salvation. Palmer particularly sees justification as dependent upon the believer’s faithfulness. she states:“As I ascended the heavenly way, clearer light shone upon my mind, revealing higher duties, requiring more of the spirit of sacrifice, and furnishing yet stronger tests of obedience. but with increasing light, increasing strength was given, enabling me to be answerable to these higher duties: for I had not learned how to retain justification while under condemnation at the same time for neglecting known duties.”For Palmer the solution lay in sanctification, envisioned as a post conversion crisis. She termed this a crisis because for her the issue was the retention or loss of justification. again she states:“I saw I could not; I must either make the necessary sacrifices, or I must sin, and by my sin forfeit my state of justification. And here my justification would have ended with me had I refused to be holy.”Thus, the second work of grace is really the basis of one’s continuance in salvation.The means of achieving this second work of grace is conceived of as an act of faith akin to the act of faith involved in justification. William Boardman notes:“Whether the question relates to justification or sanctification, the answer is the same. The way of freedom from sin is the same as the way of freedom from condemnation. . . faith in the purifying presence of Jesus.” (Higher Christian Life, 81)This same mentality persists to this day. in the Spring of 1986 I attended a Sanctification Conference sponsored by the C&MA in Piedmont CA. The keynote speaker, the president of the denomination began his first sermon with the words, “There are two gospels, the gospel of justification is for the sinner, the gospel of sanctification for the saint.” Justification is seen as delivering from the penalty of sin, sanctification is seen to deliver from the power of sin.For Boardman, this work of grace is a mystical inauguration into a process:“In the one, atonement has been made, and the moment it is accepted, pardon is complete; in the other, although the righteousness of Christ is perfect in which the soul is to be clothed, yet the work of unfolding . . . is a work of time and progress.” (40)Hannah Whitehall Smith propounds the basic teaching of holiness theology by bifurcating justification and sanctification. Her contribution, no doubt reflecting her Quaker background was the injection of a quietism into the process. She envisions the process as an entire surrender to the Lord, and a perfect trust in Him. She envisions three steps to the process:(1) The Christian must realize the gift of God.“In order therefore to enter into a practical experience of this interior life, the soul must be in a receptive attitude, fully recognizing that it is God’s gift in Christ Jesus.” (The Christian’s Secret of a Happy Life, 47)(2) Consecration is necessary.She states that the soul must be abandoned to God and lie passive in His hands (47) “To some minds the word ‘abandonment might express this idea better than the word consecration. But whatever word we use, we mean an entire surrender of the whole being to God--spirit soul and body placed under his absolute control, for Him to do with us as He pleases.”(3) Faith then follows surrender.“Love may be lavished upon us by another without stint or measure, but until we believe we are that we are loved, it never really becomes ours.” (51) She concludes: “In order to enter into this blessed interior life of rest and triumph, you have to take two steps--first entire abandonment; and second absolute faith. (52-54)While, holiness theologies come in many varieties and with various emphases, they all make the crucial disjuncture between justification, appropriated by faith and securing pardon form sin and sanctification/crisis/second work of grace/baptism by the spirit as a post conversion faith experience which breaks the power of sin.Sinlessness:In Wesley’s mind sin was primarily voluntary and was thus intimately bound up with the will. In a sermon on 1 John 3:9 speaking of the privilege of sinlessness he defined sin in a wholly voluntary manner.By sin I here understand outward sin, according to the plain common acceptation [sic] of the word; an actual, voluntary, transgression of the law of God; and of any commandment of God, acknowledged to be such, at the time it is transgressed.Elsewhere speaking of the nature of sin he declared:Not only sin, properly so called, (that is, a voluntary transgression of a known law) but sin, improperly so called, (that is an involuntary transgression of a divine law, known or unknown) needs the atoning blood.I believe there is no such perfection in this life as excludes these involuntary transgressions which I apprehend to be naturally consequent on the ignorance and mistakes inseparable from mortality.Therefore sinless perfection is a phrase I never use, lest I should seem to contradict myself.I believe a person filled with the love of God is still liable to these involuntary transgressions.Such transgressions you may call sin, if you please: I do not, for the reasons above-mentioned. (Works: “A Plain Account of Christian Perfection,” 19 (XI, 396)Wesley’s hamartiology “emphasized the willful or spiritual dimensions of sin more than the outward (moral) or cognitive (theoretical knowledge) aspects of it. Sinlessness in this context was more a matter of willing God’s will than replicating God’s perfect knowledge, action, or holiness; sin was more a matter of knowledgeable and willful rebellion against God’s will than a failure or lack of conformity to the glory of God.” (John Tyson, Charles Wesley on Sanctification (Grand Rapids: Zondervan, 1986) 257.)Christian Perfection:John Wesley saw Christian perfection which was available to all believers in this life as a gift from God and to be accomplished in a moment in time Christian Perfection is that love of God and our neighbor, which implies deliverance from all sin. That this is received merely by faith That it is given instantaneously, in one moment. That we are to expect it, not at death, but at any moment; that is, now is the accepted time, now is the day of this salvationJohn Wesley was adamant about the instantaneous nature of this perfection/sanctification. His brother Charles however more and more brought the process to the forefront as the years progressed.Wesley himself drew up a list of ten propositions concerning perfection which teach a progress-crisis-progress as a model for Christian perfection. In these propositions it can clearly be seen that Wesley does not understand the term teleios in the sense of mature (BAG,187) but rather in the sense of his own definition of sinlessness. There is such a thing as perfection: for it is again and again mentioned in Scripture. It is not so early as justification: for justified persons are to “go on to maturity.” (Heb. 6:1) It is not so late as death; for St. Paul speaks of living men that were perfect (Phil. 3:15) It is not absolute. Absolute perfection belongs not to man, nor to angels, but to God alone. It does not make a man infallible: None is infallible, while he remains in the body. It is sinless? It is not worthwhile to contend for a term. It is ‘salvation from sin.’ It is ‘perfect love.’ (I John 4:18) This is the essence of it; its properties, or inseparable fruits, are, rejoicing evermore, praying without ceasing, and in everything giving thanks. (I Thess. 5:16, etc.) It is improvable. It is so far from lying in an indivisible point, from being incapable of increase, that one perfected in love may grow in grace far swifter than he did before. It is amissible, capable of being lost; of which we have numerous instances. But we were not thoroughly convinced of this, till five or six years ago. It is constantly both preceded and followed by a gradual work.” (WORKS: “A Plain Account of Christian Perfection,” 25 (XI, 441-42)).As can be seen from the above quoted propositions, for Wesley perfection was not the equivalent of maturity, but it was to be equated with sinlessness (i.e. voluntary transgression), or love. He explained perfection elsewhere as “perfect love.” “I want you to be all love. This is the perfection I believe and teach.” He was careful not to set perfection too high, recognizing the dangers of “high-strained perfection” which he said led to a thousand nervous disorders. Such high-strained perfection (“so high as no man we have ever heard or read of attained [it]”) would have the unexpected result of driving Christian perfection out of the world.Entire Sanctification:This is “a personal, definitive work of God’s sanctifying grace by which the war within oneself might cease and the heart be fully released from rebellion into wholehearted love for God and others.” (Dieter, 17) This experience has negative and positive benefits. Negatively, it is seen as a cleansing of the heart, which heals the remaining systemic damage from Adam’s transgression. Positively, it, it is a freedom, “a turning of the whole heart toward God in love to seek and to know His will, which becomes the soul’s delight.” (Dieter, 18) Wesley listed the benefits of this sanctification: To love God with all one’s heart and one’s neighbor as oneself; To have the mind that is in Christ; To bear the fruit of the Spirit (in accordance with Gal. 5); The restoration of the image of God in the soul, a recovery of man to the moral image of God, which consists of righteousness and true holiness”; 5.Inward and outward righteousness, “holiness of life issuing from the heart”; God’s sanctifying of the person in spirit, soul and body; The person’s own perfect consecration to God; A continuous presentation through Jesus of the individual’s thoughts, words and actions as a sacrifice to God of praise and thanksgiving; Salvation from all sin. (Wesley, sermon “On Perfection”, Works 6, 413-15.)D. Scriptural SupportWesleyans claim that they approach Scripture holistically and do not rely on proof-texts for their doctrine, and that the holistic teaching of Scripture, its warp and woof, supports their doctrine of Sanctification. Nevertheless there are several passages which form the matrix of their understanding of the nature of sanctification. These include:Deut. 30:6Ezekiel 35:-26, 29Matt. 5:8, 48; 6;10Rom 2:29Rom 12:1-2 Therefore I urge you brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God--this is your spiritual act of worship.Phoebe Palmer a leader in the revival of Wesleyanism in the late 19th century gives a typical holiness exposition of this passage, placing it in the context of the altar of Exodus 29:37. According to Palmer, Christ is the believers altar. Since according to Exodus everything that touched the altar is holy, every Christian who was willing by faith to present himself without reservation as a living sacrifice upon the altar of the finished work of Christ would be entirely sanctified and cleansed from all sin. (Dieter, 39)2 Cor 3:17-18; 7:1Gal 2:20Ephesians 3:14-29; 5:27Phil 3:151 Thess. 5:23Titus 2:11-14;Heb. 6:1; 7:25; 10:14John 8:34-36;John 17:20-23:Commenting on the John 17 passage, Mildred Wynkoop has noted parallels with Ephesians 4:Jesus had in mind a spiritually unified body of believersThat would bring glory to Himself.He died to sanctify them. Al other elements of redemption were included but incidental to this.Sanctification was in word and in truth. This “word” obviously not the Scripture primarily, but was found in living fellowship with the living Word, who is himself Truth.The commission was accompanied by a moral fitness--for the unity of the spirit indicated in both passages is moral clear through.(Wynkoop Theology of Love, 320, cited by Dieter, 32)1 John 1:51 John 7-91 John 2:61 John 3:31 John 3:8-10In commenting on this passage Wesley based his whole thesis upon his definition if sin as voluntary transgression. (see above), James 1:4E. CritiqueRedefinition Of Terminology:The Reformed have for centuries taken Wesley to task for teaching sinless perfection. While this charge is not really accurate, for the reasons shown above, Wesley himself must bear the blame for this charge because of his own redefinition of terms. Packer notes:It was indeed confusing for Wesley to give the name perfection to a state which from many standpoints was one of continued imperfection. It was yet more confusing that he should define sin “properly so called”, subjectively, as “voluntary transgression of a known law,” rather than objectively, as failure, whether conscious or unconscious, voluntary or involuntary, to conform to God’s revealed standards. It was supremely confusing when he let himself speak of sanctified persons as being without sin ( because they were not consciously breaking any known law) while at the same time affirming that they need the blood of Christ every moment to cover their actual shortcomings. Wesley himself insisted that by the objective standard of God’s “perfect law,” every sanctified sinner needs pardon every day; that makes it seem perverse of him also to have insisted on stating his view of the higher Christian life in terms of being perfect and not sinning.Unrealistic Theological Rationale:Wesley at least saw the experience of perfection uprooting and eradicating sinful desire from the heart. His understanding saw this not only as a change in the moral nature but as effecting some kind of a physical change as well. (see Packer 140-141) This thread of Wesley’s teaching has been picked up by such groups as the church of the Nazarene in its teaching of the eradication of the sin nature.Spiritual Elitism:The injection of a second work of grace into the Christian life also leads to a spiritual elitism on the part of those who have attained this “higher life.” There is a subtle tendency to look down patronizingly upon those who have not had this experience. (One of my former students at Simpson recently told me he was going to write an article entitled, “my life as a second class Christian”!)Dangers of Legalism:Particularly in the holiness groups, the Wesleyan concept of perfection as perfect love was exchanged for what Wesley called “high-strained” perfectionism which seeks the absolute perfection of God. To achieve this high standard, sin was redefined in terms of external acts and equated with cultural norms e.g. smoking, drinking, dancing, hair length, makeup, movies. Richard Lovelace speaks eloquently to this problem. . “. .. the conscience cannot accept sanctification unless it is based in a foundation in justification. When this is attempted the resulting insecurity creates a luxuriant overgrowth of religious flesh as believers seek to build a holiness formidable enough to pacify their consciences and quiet their sense of alienation from God. (The Dynamics of Spiritual Life, 104,) “The fully enlightened conscience cannot be pacified by any amount of grace inherent in our lives, since that always falls short of the perfection demanded by God’s law. . . such a conscience is forced to draw back into the relative darkness of self-deception. Either it manufactures a fictitious righteousness in heroic works of ascetic piety, or it redefines sin in shallow terms so that it can lose the consciousness of its presence.” (99)Problems With Exegesis:Wesley’s Scriptural proof of his doctrine (see above) consist of either promises and calls to holiness (with affirmations that God will indeed finally deliver his people from sin) or they are statements of accomplished deliverance which the believer possesses now. “Wesley affirms that the promises find fulfillment in total and absolute terms in this life and appeals to declarations, along with the prayers and commands, to buttress his conclusions.” (Packer, 139). In short he falls victim to a totally realized eschatology rather than seeing the tension of an “already but not yet” with reference to the Christian life.Protestations notwithstanding . . .Wesley in his own life did not rely upon justification for his acceptance before God. He looked to his state of Sanctification and there found that he was less than perfect. This caused him doubt of his salvation.On October 14, 1738 he wrote, “I cannot find in myself the love of God, or of Christ. Hence my deadness and wanderings in public prayer...Again: I find I have not that joy in the Holy Ghost.”On January 4, 1739 he wrote, “My friends affirm I am mad, because I said I was not a Christian a year ago. I affirm I am not a Christian now. Indeed, what I might have been I know not....Though I have constantly used all means of grace for twenty years, I am not a Christian.”On June 27, 1766 he wrote to Charles Wesley, “. . . and yet (this is the mystery) I do not love God. I never did. Therefore I never believed in the Christian sense of the word. Therefore I am only an honest heathen.”Comment by P.T. Forsythe :“It is a fatal mistake to think of holiness as a possession we have distinct from our faith and conferred upon it. That is a Catholic idea, still saturating Protestant Pietism. (see also Dieter, 14.)III. KeswickWith Keswick one finds a different situation than with the Holiness Movement. Whereas Wesleyan holiness theology is traceable directly to Wesley and has clearly identifiable tenets, Keswick is much more amorphous and comes in many varieties from the strict Keswick of a Major Ian Thomas, John Hunter, Alan Redpath and the Torchbearers fellowship to the milder Keswick of Campus Crusade For Christ and Moody Bible Institute and other respected Evangelical educational institutions. Whereas Holiness theology has tended to dominate in Arminian circles, Keswick has tended to dominate American Evangelicalism of a more Calvinistic bent. Indeed Packer asserts that it has become standard in virtually all of Evangelicalism except confessional Reformed and Lutheran.(151)A. Keswick OriginsIdeological roots: Holiness TheologyCharles Finney & Oberlin TheologyPhobe Palmer & Entire DevotionWilliam Boardman & The Higher Christian LifeHannah Whitehall Smith & The Christian Secret of a Happy LifeHistoric Origins:The term Keswick derives its name from a small community in the Lake district of England. In the wake of the Moody-Sankey campaigns there was an increased thirst for personal holiness and spiritual victory in the lives of many English Evangelicals. T. D. Harford-Battersby, vicar of Keswick was such a man. He had attended the Oxford meetings led by Robert Pearsall Smith and William Boardman 1874. (Bible.org) ; 12mo 7" - 7½" tall; 63 pages 
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THE LIVING FLAME, Goodwin, J.W.
74 Goodwin, J.W. THE LIVING FLAME
Nazarene Publishing House 1939 First Edition; First Printing Paperback Good 
Rare paperback edition of this book. Flame is in reference to the Holy Spirit. Book now in archival sleeve to protect condition. Signed in pencil by Elsie G. Martin, Feb. 1952. scarce. ; 8vo 8" - 9" tall; 176 pages 
Price: 19.97 USD
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BRUTON PARISH CHURCH Restored and Its Historic Environment, Goodwin, Rev. Wm. A. R., A.M.
75 Goodwin, Rev. Wm. A. R., A.M. BRUTON PARISH CHURCH Restored and Its Historic Environment
Petersburg, VA The Franklin Press Company 1907 First Edition; First Printing Hardcover Very Good with no dust jacket 
Green boards with gold print. Fully illustrated. Excellent genealogical and historical reference. Small tear on preface page othewise fine condition. Fully indexed. "William Archer Rutherfoord Goodwin (June 18, 1869 – September 7, 1939) (or W.A.R. Goodwin as he preferred or "the Doctor" was an Episcopal priest, historian, and author. As the rector of Bruton Parish Church, Goodwin began the 20th century preservation and restoration effort which resulted in Colonial Williamsburg in Virginia. He is thus sometimes called "the Father of the Restoration of Colonial Williamsburg." Using information gathered from town and church records, Goodwin successfully led completion of the church's restoration in 1907, the 300th anniversary of the establishment of the Episcopal Church in America at nearby Jamestown. In that year he also published Bruton Parish Church restored and its historic environment." Wiki ; Photos; 12mo 7" - 7½" tall; 205 pages; Green cover with gold print. 
Price: 29.97 USD
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Biennial Report of the Department of Archives and History of the State of West Virginia, 1911-12, 1913-14, Green, Henry
76 Green, Henry Biennial Report of the Department of Archives and History of the State of West Virginia, 1911-12, 1913-14
Charleston, W. VA State of W. Va. 1914 First Edition; Various Hardcover Very Good with no dust jacket 
Excellent historical reference. Contains the Eight Annual Report of the Ohio Valley Historical Asociation comprising the Proceedings of the Eighth Annual Meeting held at Charleston, W. Va, November 27 and 28, 1914. Also contains a fold out map of the Ohio River showing locations of Dams and other works of improvements along with principal cities, tributaries, etc. between Pittsburg Pa and Cairo, Ill. Scarce if not rare work. ; 12mo 7" - 7½" tall; 87 pages; 
Price: 27.97 USD
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Pioneer Ohio Newspapers 1793-1810 Genealogical and Historical Abstracts, Green, Karen Mauer
77 Green, Karen Mauer Pioneer Ohio Newspapers 1793-1810 Genealogical and Historical Abstracts
Galveston Tx The Frontier Press 1989 First Edition; First Impression Hardcover Very Good with no dust jacket 
Green cover with gold print. Contents has highlighting of names throughout otherwise very good and tight binding. Extensive surname index that refers back to the publication part of abstract that then gives account of the context of the name appearing in the newspaper. Table of contents: (p.1) The Centinel of the North-Western Territory, Nov 1793-June 1796,(p. 23) Freeman's Journal, July 1796-October 1799, (p. 31) The Western Spy and Hamilton Gazette, May 1799-December 1810, (p. 178) Freemans Journal and Chillicothe Advertiser, July 1800- Sept 1800, (p. 180) Scioto Gazette and Chillicothe Advertiser, October 1800-Dec 1810, (p. 320) Index. Excellent reference. Rare.; 8vo 8" - 9" tall; 383 pages 
Price: 59.97 USD
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Classic World War II Aircraft Cutaways, Gunston, Bill
78 Gunston, Bill Classic World War II Aircraft Cutaways
Osprey Publishing 1995 1855325268 / 9781855325265 First Edition; First Printing Hardcover Very Good in Very Good- dust jacket 
Dust has been neatly glued to the book so it cannot be removed or lost. Good to very good overall condition. See scan of actual book that is for sale. We ship within 24 hours and provide delivery confirmation.; Photographs and Illustrations; 9.69 X 7.48 X 1.02 inches; 150 pages 
Price: 24.97 USD
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Algebra for College Students (Available Titles Cengagenow), Gustafson, R. David &  Peter D.  Frisk
79 Gustafson, R. David & Peter D. Frisk Algebra for College Students (Available Titles Cengagenow)
Cengage Learning 2004 0534463878 / 9780534463878 Seventh Edition; First Impression Hardcover Near Fine with no dust jacket 
Looks new. CD never opened. Not sure if passcode or online resources available. " I find the textbook to be a useful reference. The interactive cd is a very awesome resource for a quick understanding of some of the topics covered within the textbook. Tried and true, Gustafson and Frisk's ALGEBRA FOR COLLEGE STUDENTS teaches solid mathematical skills while supporting the student with careful pedagogy. Each book in this series maintains the authors' proven style through clear, no-nonsense explanations, as well as the mathematical accuracy and rigor that only Gustafson and Frisk can deliver. The text's clearly useful applications emphasize problem solving to effectively develop the skills students need for future mathematics courses, and for real life."; With CD-ROM, BCA/Ilrn™ Tutorial, And Infotrac; Textbook; 4to 11" - 13" tall; 928 pages 
Price: 19.97 USD
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The Titles of Jesus in Christology Their History in Early Christianity, Hahn, Ferdinand
80 Hahn, Ferdinand The Titles of Jesus in Christology Their History in Early Christianity
New York World Publishing Co 1969 First Edition; First Impression Hardcover Very Good in Very Good dust jacket 
Dark blue binding with gold text. dust now in mylar cover. Minor notation in text and a reference written on front end paper, otherwise clean and tight. A classic christian text. It is a massive and detailed examination of the Christological traditions which led to the use of names for Jesus long embedded in the life of Judaism, the Palestinian primitive Church, and pre-Pauline Christianity. A must have reference. ; 8vo 8" - 9" tall; 415 pages 
Price: 29.97 USD
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